In Messiah in Weakness, Yung Suk Kim presents an alternative understanding of weakness. He portrays the historical Jesus through a lens of weakness that deconstructs the traditional dualistic understanding of strength and weakness, in which strength is seen as positive… Read More ›
It is “a damn Edom theology.” Bruce Cresson’s outright summary seems accurate, when one looks into Hebrew Bible’s dominant portrayals of Edom. Once Jacob’s envied brother yet a subjugated nation, if not a vassal, of past is now Israel’s arch… Read More ›
Mandolfo uses a number of methodologies to construct her theory, dialogic form criticism, including: Mikhail Bakhtin’s dialogism, Martin Buber’s existentialism, Jacques Derrida’s deconstructive criticism, Hilde Lindemann Nelson’s master narrative theory, Max Black’s interaction view of metaphor, Marvin A. Sweeney and… Read More ›
Article Response to Uriah Y. Kim, “Where Is the Home for the Man of Luz?” Interpretation 65 (3):250-262 (2011). As I am an international student from Korea, which is the same place the author Uriah Y. Kim is from, I sympathize… Read More ›
In this groundbreaking and boundary-crossing work, Park develops a spirituality of dislocation for Asian immigrant women in the United States. Park situates her work within the fields of Christian Spirituality and postcolonial studies, and demonstrates how both lived experiences and… Read More ›
Kwok Pui-lan is internationally known for her postcolonial and Asian feminist approaches to theology and biblical studies. Influenced by post-structuralism, postcolonial theories, and feminist criticism, Kwok’s theological investigations cover diverse academic disciplines, including classical systematic theology, biblical studies, and feminist… Read More ›
In this volume, Jin Young Choi provides an alternative understanding of discipleship in the Gospel of Mark. Using the hermeneutics of phronesis, she offers a fresh interpretation of three passages, Mark 6:45-52, 7:24-30, and 7:31-37. The key contribution of her… Read More ›
In line with his previous postcolonial reading of biblical nation narrative, Decolonizing Josiah: Toward a Postcolonial Reading of the Deuteronomistic History (2005), Uriah Kim re-reads the Davidic story of national establishment with postcolonial concerns. In this volume, Kim employs a… Read More ›
Note: Chun’s article appears in Mark: Texts @ Contexts edited by Nicole Duran, Teresa Okure, and Daniel Patte, pp. 15-34. Summary: Sejong Chun’s reading of Mark 5:1-20, the story of the Gerasene demonic, is based on his intercontextual dialogue acknowledging… Read More ›
Rohun Park’s postcolonial reading of the parable of the prodigal son comes from his experience as a resident alien studying the New Testament in the United States. Park argues that the driving force of the Roman Empire is oikos calling… Read More ›
